answer: try again. As pointed out - the Parasha are TORAH readings, not all of the Tanakh. Why aren't you complaining that Daniel or Ruth isn't included in the Parasha readings?
Isaiah 53 is about Israel, her people and prophets.
Isaiah 53:10 − The Hebrew Tanakh says “And the Lord wished to crush him, He made him ill; if his soul makes itself restitution (acknowledge guilt) he shall see children, he shall prolong his days and God’s purpose shall prosper in his hand.” But the KJV says:: “Yet it pleased the Lord to bruise him; he had put him to grief: when thou shall make his soul an offering for sin, he shall see his seed, he shall prolong his days and the pleasure of the Lord shall prosper in his hand”
There are very specific prophecies for the Jewish Messiah
* The Sanhedrin will be re-established (Isaiah 1:26)
* Once he is King, leaders of other nations will look to him for guidance. (Isaiah 2:4)
* The whole world will worship the One God of Israel (Isaiah 2:17)
* He will be descended from King David (Isaiah 11:1) via King Solomon (1 Chron. 22:8-10)
* The Moshiach will be a man of this world, an observant Jew with "fear of God" (Isaiah 11:2)
*****In other words - this must all be accomplished in a human lifetime*****
* Evil and tyranny will not be able to stand before his leadership (Isaiah 11:4)
* Knowledge of God will fill the world (Isaiah 11:9)
* He will include and attract people from all cultures and nations (Isaiah 11:10)
* All Israelites will be returned to their homeland (Isaiah 11:12)
* Death will be swallowed up forever (Isaiah 25:8)
* There will be no more hunger or illness, and death will cease (Isaiah 25:8)
* All of the dead will rise again (Isaiah 26:19)
* The Jewish people will experience eternal joy and gladness (Isaiah 51:11)
* He will be a messenger of peace (Isaiah 52:7)
* Nations will end up recognizing the wrongs they did to Israel (Isaiah 52:13-53:5)
* The peoples of the world will turn to the Jews for spiritual guidance (Zechariah 8:23)
* The ruined cities of Israel will be restored (Ezekiel 16:55)
* Weapons of war will be destroyed (Ezekiel 39:9)
* The Temple will be rebuilt (Ezekiel 40) resuming many of the suspended mitzvot
* He will then perfect the entire world to serve God together (Zephaniah 3:9)
* Jews will know the Torah without Study (Jeremiah 31:33)
* He will give you all the desires of your heart (Psalms 37:4)
* He will take the barren land and make it abundant and fruitful (Isaiah 51:3, Amos 9:13-15, Ezekiel 36:29-30, Isaiah 11:6-9).
Thanks to Mark S and Plushy Bear
The well-worn claim frequently advanced by Christian apologists which argues that the noted Jewish commentator Rashi (1040 CE - 1105) was the first to identify the suffering servant of Isaiah 53 with the nation of Israel is inaccurate and misleading. In fact, Origen, a prominent and influential church father, conceded in the year 248 CE -- many centuries before Rashi was born -- that the consensus among the Jews in his time was that Isaiah 53 “bore reference to the whole [Jewish] people, regarded as one individual, and as being in a state of dispersion and suffering, in order that many proselytes might be gained, on account of the dispersion of the Jews among numerous heathen nations.”
The broad consensus among Jewish, and even some Christian commentators, that the “servant” in Isaiah 52-53 refers to the nation of Israel is understandable. Isaiah 53, which is the fourth of four renowned Servant Songs, is umbilically connected to its preceding chapters. The “servant” in each of the three previous Servant Songs is plainly and repeatedly identified as the nation of Israel.
Origen, Contra Celsum, Chadwick, Henry; Cambridge Press, book 1, chapter 55, page 50
· 10 years ago